In April, we shared the devastating news of Karl Ameriks' passing. Today we want to honor his memory with a memorial written by Eric Watkins that celebrates Karl's extraordinary contributions to Kant scholarship and community over his distinguished career.
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I am deeply saddened to announce that Karl Ameriks passed away in Mishawaka, Indiana on Monday April 28, 2025, after being diagnosed with pancreatic cancer a week earlier.
Karl was born on November 5, 1947 in Munich, Germany and immigrated with his family to the United States shortly thereafter. After growing up in the Midwest, he attended Yale University, where he received both his bachelor (1969) and doctoral (1973) degrees. On December 26, 1970, he was married to Geraldine Anne Benjamin, who survives him, along with one brother, John, and two sons, Michael and Kevin, and their families. In 1973, Karl joined the Department of Philosophy at Notre Dame, where he remained until his retirement in 2016, though as professor emeritus he was as active as ever.
Karl’s scholarship was extensive, deep, and extraordinarily influential, consisting of seven monographs and over 150 articles, commentaries, critical interventions, and book reviews. His first book, Kant’s Theory of Mind, published by Clarendon Press in 1982 (with an expanded edition in 2001), presented a highly detailed contextual and philosophical analysis of the Paralogisms of Pure Reason, which remains indispensable reading for anyone interested in understanding the Paralogisms. In 2000, he published Kant and the Fate of Autonomy with Cambridge University Press, an incisive defense of Kant against Reinhold’s, Fichte’s, and Hegel’s attempted appropriations of Kant’s philosophy. Interpreting Kant’s Critiques, published in 2003, collected together a number of classic papers that Karl had written on each of Kant’s three Critiques, including “Kant’s Transcendental Deduction as a Regressive Argument”, “Kantian Idealism Today”, and “Kant’s Deduction of Freedom and Morality”. Kant and the Historical Turn, published in 2006, is an extended study of Reinhold’s philosophy and how in attempting to secure the foundation of Kant’s philosophy, Reinhold radically changed philosophy and how it was practiced thereafter. Kant’s Elliptical Path, published in 2012, argues for an overarching interpretation of Kant that emphasizes historical, moral, and religious themes, while drawing contrasts with a wide range of important 19th and 20th century thinkers such as Hölderlin, Novalis, Schlegel, Nietzsche, MacIntyre, Cavell, Taylor, and Frank. In 2019, Karl published Kantian Subjects, which focuses on Kant’s highly complex conception of self-determination and its positive connections to (but also differences with) post-Kantian philosophical viewpoints. His final monograph, Kantian Dignity and its Difficulties, published last year by Oxford University Press, presents an extended discussion of Kant’s conception of duty and of how elements of it have survived both in philosophy and in the wider intellectual world, with an intriguing emphasis on Thomas Mann and his conversion to democracy. In addition, Karl’s publications include a number of important edited volumes (e.g., The Modern Subject and The Cambridge Companion to German Idealism) as well as several influential translations (especially Kant’s Lectures on Metaphysics).
Though Karl was never one to draw attention to himself, he was an extraordinary leader in the profession. In the Department of Philosophy at the University of Notre Dame, he served as Director of Graduate Studies (1981-4) and as Acting Chair (1988-9). He was the chair (or co-chair) of over two dozen PhD students. In 1999, he was named McMahon-Hank Professor of Philosophy. He organized a number of highly influential conferences, including one on Kant (featuring Onora O’Neill) and one on German Idealism (featuring Manfred Frank). He served as one of two general editors of Cambridge Texts in the History of Philosophy Series (with approximately 70 volumes) and was a co-founding editor of the Internationales Jahrbuch des Deutschen Idealismus. He was a Fulbright Fellow as well as a Fellow at Notre Dame’s Institute for Advanced Study, and he received multiple fellowships from both the National Endowment for the Humanities and the Alexander von Humboldt Foundation. He was elected President of the Central Division American Philosophical Association (2004-5) and a member of the American Academy of Arts and Sciences in 2009. Karl was an especially important member of NAKS from its earliest days, serving as its President (acting 1990-1, 1991-4), and as General Editor of the NAKS Studies in Philosophy publication series. He served as a highly valued member of NAKS’ Board of Trustees for almost four decades (1994-2022).
Karl’s legacy in the profession is immense. In his publications he advanced uncountably many influential interpretive theses by offering a “moderate” view of Transcendental Idealism, interpreting the Transcendental Deduction as a “regressive argument”, diagnosing a “great reversal” in Kant’s position on freedom, identifying and revealing the inadequacies of various “short arguments” to idealism, interpreting Kant as proposing a “modest system” of philosophy, advancing the importance of “elliptical paths”, and so on. Methodologically, he combined extraordinarily subtle interpretations of Kant’s texts with rich philosophical insights, based an outstanding grasp of Kant’s immediate historical context. He was instrumental in forging much closer connections between the North American and European (especially German) philosophical communities. His extraordinary mentoring of students helped them realize their full potential and achieve professional success, and through his invariably incisive and constructive comments, he helped scholars both young and old.
As those who interacted with him will attest, Karl was not only a consummate scholar, but a truly exceptional person. He was both brilliant and wise, incredibly generous with his time and insights (e.g., offering perceptive comments at talks and highly detailed feedback on drafts of papers), fundamentally optimistic (while mindful of humanity’s darker impulses), full of unexpected references and anecdotes, and, to top it all off, hilariously funny. He will be sorely missed by all those who have benefitted from the immeasurable contributions he made to the community of Kant scholars who are the North American Kant Society.
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NAKS thanks Eric Watkins for writing this memorial